![]({"default":{"normal":{"url":"https:\/\/palestiniantheology.org\/wp-content\/uploads\/2021\/12\/Logo-Ar-02.png","id":"780","height":"100","width":"244","thumbnail":"https:\/\/palestiniantheology.org\/wp-content\/uploads\/2021\/12\/Logo-Ar-02-150x100.png"},"retina":{"url":"","id":"","height":"","width":"","thumbnail":""}},"sticky":{"normal":{"url":"","id":"","height":"","width":"","thumbnail":""},"retina":{"url":"","id":"","height":"","width":"","thumbnail":""}},"mobile":{"normal":{"url":"","id":"","height":"","width":"","thumbnail":""},"retina":{"url":"","id":"","height":"","width":"","thumbnail":""}}}){kind=logo}
إسرائيل بين الدين والعلمانية
قال مردخاي بن بورات[1]، في كتابه «بين الدولة والمجمع» (Between State and Synagogue)، إنّ السلطة الدينيّة والحاخاميّة آخذةٌ في التراجع في إسرائيل بسبب المتغيِّرات الديموغرافيّة، حيث يجد الإسرائيليّون العلمانيّون وغير الأرثوذكس طرقًا جديدةً لتجنُّب القوانين
